法句經-Anger 忿怒品

 |2005.10.29
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228.There never was, there never will be, not does there exist now, a person who is wholly blamed or wholly praised.
全被人誹者,或全被讚者,非曾有當有,現在亦無有。

229.The intelligent examining day by day, praise him who is of flawless life, wise, and endowed with knowledge and virtue.
若人朝朝自反省,行無瑕疵並賢明,智慧戒行兼具者,彼為智人所稱讚。

230.Who deigns to blame him who is like refined gold Even the gods praise him; by Brahma too is he praised.
品如閻浮金,誰得誹辱之?彼為婆羅門,諸天所稱讚。

231.One should guard against misdeeds(caused by)body, and one should be restrained in body; giving up evil conduct in body, one should be of good bodily conduct.
攝護身忿怒,調伏於身行。捨離身惡行,以身修善行。

232.One should guard against misdeeds(caused by)speech, and one should be restrained in speech; giving up evil conduct in speech, one should be of good conduct in speech.
攝護身忿怒,調伏於語行。捨離語惡行,以語修善行。

233.One should guard against misdeeds(caused by)mind, and one should be restrained in mind; giving up evil conduct in mind, one should be of good conduct in mind
攝護意忿怒,調伏於意行。捨離意惡行,以意修善行。

234.The wise are restrained in deed; in speech, too they are restrained; they are restrained in mind as well; yea, they are fully restrained.
智者身調伏,意復語調伏,於意亦調伏,實一切調伏。

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